Kisah Para Rasul 3:18

3:18 But the things God foretold ¹  long ago through ²  all the prophets – that his Christ ³  would suffer – he has fulfilled in this way.

Kisah Para Rasul 4:9

4:9 if ⁴  we are being examined ⁵  today for a good deed ⁶  done to a sick man – by what means this man was healed ⁷  –

Kisah Para Rasul 25:12

25:12 Then, after conferring with his council, ⁸  Festus ⁹  replied, “You have appealed to Caesar; ¹⁰  to Caesar ¹¹  you will go!” ¹² 

Kisah Para Rasul 26:23

26:23 that ¹³  the Christ ¹⁴  was to suffer and be the first to rise from the dead, to proclaim light both to our people ¹⁵  and to the Gentiles.” ¹⁶ 

[3:18]  ¹ sn God foretold. Peter’s topic is the working out of God’s plan and promise through events the scriptures also note.

[3:18]  ² tn Grk “by the mouth of” (an idiom).

[3:18]  ³ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[3:18]  sn See the note on Christ in 2:31.

[4:9]  ⁴ tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about.

[4:9]  ⁵ tn Or “questioned.” The Greek term ἀνακρίνω (anakrinw) points to an examination similar to a legal one.

[4:9]  ⁶ tn Or “for an act of kindness.”

[4:9]  ⁷ tn Or “delivered” (σέσωται [seswtai], from σώζω [swzw]). See 4:12.

[25:12]  ⁸ tn That is, with his advisers.

[25:12]  ⁹ sn See the note on Porcius Festus in 24:27.

[25:12]  ¹⁰ tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).

[25:12]  ¹¹ tn Or “to the emperor.”

[25:12]  ¹² sn “To Caesar you will go!” In all probability Festus was pleased to send Paul on to Rome and get this political problem out of his court.

[26:23]  ¹³ tn BDAG 277-78 s.v. εἰ 2 has “marker of an indirect question as content, that…Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ = that) μαρτυρόμενος…εἰ παθητὸς ὁ Χριστός testifying…that the Christ was to suffer…Ac 26:23.”

[26:23]  ¹⁴ tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[26:23]  sn See the note on Christ in 2:31.

[26:23]  ¹⁵ tn That is, to the Jewish people. Grk “the people”; the word “our” has been supplied to clarify the meaning.

[26:23]  ¹⁶ sn Note how the context of Paul’s gospel message about Jesus, resurrection, and light both to Jews and to the Gentiles is rooted in the prophetic message of the OT scriptures. Paul was guilty of following God’s call and preaching the scriptural hope.